Wednesday, December 17, 2014

A New Kind of Man





                  Through Dr. Calvin’s description of how good people adhere to the three rules of Robotics on page 221 of “Evidence”, Isaac Asimov questions what it means to be human.  Byerley’s possible robot status hardly matters when he is such a good “human being.”  He looks like a human being, even being able to eat an apple, and his work as district attorney has also only shown him to be intelligent and capable.   In the case where Byerley is proven to be a robot, it should not make a big difference in the election because he is so immensely qualified as a candidate.  He still perfectly mimics all of the qualities of people that define their humanity. 

Byerley makes being a robot the same as being another religion or ethnicity, just another point of discrimination.  And people do discriminate against him.  Regardless of his qualifications or personal character, Byerley will lose the election if he is proven to be a robot.  In the same way that ideas like atheism have long been political suicide for modern day politicians regardless of the candidate himself, Byerley’s career is threatened by an aspect of his personal life that the general public has no real need to know.

                  Yet Byerley’s character might in fact surpass that of humanity.  Dr. Calvin suggests, “If a robot can be created capable of being a civil executive, I think he would make the best one possible.” (pg. 237)  While values like charity or diligence are things that humans may strive to achieve, people will not always live up to those values.  Robots on the other hand will never falter because of the existence of the Three Laws of Robotics.  That kind of perfection is something that could never be imitated by a human being.  Does that fact separate Byerley and robots like him as something not “human”, or does that just make them better humans than humanity itself?

1 comment:

  1. To me, "Evidence" seems to be using a science fiction setting to make a comment on human discrimination. Although the story is set in a future that is in many ways more advanced than our own, discrimination is present against robots, as they are treated as vastly lesser beings by the humans. Stephen Byerley would obviously be an excellent candidate for mayor, and is very well respected by the many people in the story. However, as soon as he is accused of being a robot, he immediately begins to lose the vast public support that he had.
    Clearly, as Dr. Calvin mentions, a robot would make an excellent public servant because of the three laws that he must follow. However, the public are incapable of seeing this because they are afraid of robots. I think the humans in Asimov’s short stories recognize that the robots are superior, and are afraid of afraid of them because of it. They therefore discriminate against robots, and especially robots in positions that humans want, such as politics, because they don’t want to admit that robots may be better than them at something. Overall, a robot mayor would, and may be in the story, a very helpful thing to the people, but as humans, we struggle to get past our insecurity and therefore choose to discriminate against them instead.

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